Liberating, political, fascinating: Surrealism was more than a movement – it was a state of mind. Emerging from the radical artistic and literary movement of Dadaism, it understood itself as a response to the devastation of the First World War and as a revolt against social conventions and a form of rationality perceived as restrictive. With the publication of the ‘First Manifesto of Surrealism’ in 1924, André Breton articulated the movement’s guiding principles with the aim of fundamentally transforming not only art but society.
Central to Surrealism was the rejection of reason-based thinking and a turn towards the unconscious. Inspired by Sigmund Freud’s psychoanalysis, the Surrealists tapped into dreams, fears, wishes, and desires as a creative force. Through chance, intuition, and the defamiliarisation of the familiar, they created alternative visual worlds full of contradictions, fantastical figures, and bizarre scenes.
It was precisely this Surrealist essence that characterised Fini and shaped her work. She made her own person the subject of staging, drew on her education in the humanities, and allowed her fluid identity to merge with her art to create a form of continuous self-performance. In doing so, she embodied the attitude that transformed Surrealism beyond art into a way of life.
Fini was part of a broad network of remarkable personalities. Many of them were among her closest friends, including Leonora Carrington, Meret Oppenheim, Dora Maar, Salvador Dalí, Elsa Schiaparelli, and Max Ernst. Yet even surrounded by all these creative spirits, the artist stood out and always enjoyed being the centre of attention.